Years ago when we were raisings our daughters’ one of the Sunday School lessons that greatly impacted them was, The Armor of God. In fact I remember you could buy dress-up costumes of the Armor of God. Each of our daughters’ was captivated by this series of lessons covering the Armor of God. I think they were greatly impacted because of the protection and power that was revealed as each piece of armor was described to them. Part of the teaching they received on the Armor of God was to include memorizing Ephesians 6:10-23. I am truly amazed at the importance that was placed on this lesson. Due to the fact that I helped them memorize this passage the individual pieces of armor are forever etched in my mind. I would consider myself a seasoned believer, who has heard thousands of sermons. As I began to contemplate Ephesians 6:10-23 it occurred to me as an adult I have not heard The Armor of God preached that often. I do believe it is time for to draw your attention to this incredible passage and as an adult digest the awesome wealth that is portrayed within this scripture.
Ephesians 6:10-23
Finally, my brethren, be strong in the Lord and in the power of His might.
Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.
Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness,
and having shod your feet with the preparation of the gospel of peace;
above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—
and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel,
for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
But that you also may know my affairs and how I am doing, Tychicus, a beloved brother and faithful minister in the Lord, will make all things known to you;
whom I have sent to you for this very purpose, that you may know our affairs, and that he may comfort your hearts.
Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.
Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.
Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness,
and having shod your feet with the preparation of the gospel of peace;
above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—
and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel,
for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
But that you also may know my affairs and how I am doing, Tychicus, a beloved brother and faithful minister in the Lord, will make all things known to you;
whom I have sent to you for this very purpose, that you may know our affairs, and that he may comfort your hearts.
Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.
Paul introduces us to the Armor of God by using an incredibly impactful group of words - be strong in Lord and in the power of His might.
- Strong means: to empower:—enable, (increase in)
- Power means: vigor [“great”], (literally or figuratively):—dominion, might [-ily], power, strength.
- Might means: forcefulness (literally or figuratively):—ability, might ([-ily]), power, strength.
Paul makes evident what will transpire before he even goes on to describe putting on the armor of God and what each piece represents. We are also urged to put on all of the pieces of armor because that is the only way we can ward off (stand: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up) the schemings, trickery, methods, (wiles) of the devil. Although it may appear that we fight against other humans or circumstances in life there is a spiritual war going on and many of us ignore that this is the reality.
Verse 12 says: For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.
Four different types of powers are mentioned in verse 12 that we need to be aware; otherwise just the devil would have been mentioned but it appears that there are levels of evil and we would be wise to know what these levels are. The Bible says in Hosea 4:6; My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Gaining knowledge is a vital key when engaged in spiritual warfare.
Is there a hierarchy (privates, sergeants, majors, generals, etc.) within the demonic kingdom of Satan?
In responding to this question, let us first examine a series of verses commonly used to support the theory of a "hierarchy" in the demonic realm. These will be analyzed in terms of their meaning and possible support for a hierarchy of demons. A number of key word studies will be included to give further insight into their intended meaning by the Biblical writers. Finally, this evidence will be summarized and critiqued.
Which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. (Eph. 1:20-21, NIV)
This could be taken as a simple reference to authority in general: earthly, spiritual, implied, explicit. The point is that Christ has been exalted above ALL authority and dominion. This complements Col. 1:16 which makes a very similar point. Paul's mention of "every title" distinct in the list from "rule and authority" or "power and dominion" states a difference between titles and these other items. This suggests that rule, authority, power and dominion are not titles for demonic positions. Paul also mentions "the rulers and authorities in the heavenly realms" (Eph. 3:10, NIV) which, in context, could be either angelic or demonic. Nevertheless, they do point to different roles.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Eph. 6:12, NIV)
Of all the verses cited, this one comes the closest to "proving" some hierarchy within the demonic world. In this passage, Paul is discussing the struggle with Satan. Ephesians 6:12 denotes a struggle or conflict that believers will face in the world. The struggle is not with people, though people are often used as instruments of evil. Since the struggle is not with humans, the members of the spiritual realm are clearly in view. He mentions "against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms." Since the only evil spiritual forces are fallen angels, Paul is clearly giving an account of the demonic "army" we face.
It would be natural to assume some hierarchy or grouping of the opposing force in a battle. This could simply be an exaggerated emphasis by Paul regarding the depth of the struggle -- each word or phrase being a restatement of the previous one. I believe the verse suggests different roles among the demonic beings. As John P. Newport observed, "Paul deliberately seems to employ a vague and varied terminology in regard to these powers. He alternates between the singular and plural forms of several of the words." (Montgomery, John Warwick. Demon Possession, Trinity Press, 1994.)
In conducting word studies, the following analysis indicates real distinctions in the terms Paul used:
Rulers - From Strong's Concordance, "rulers" translates "arche" with a variety of possible meanings including a commencement, or chief (in various applications of order, time, place or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. The implication of this word is one who is the head or "in charge". It also appears first in the list which could indicate its preeminence.
Authorities - From Strong's Concordance, "authorities" translates "exousia" (in the sense of ability); privilege, i.e. (subj.) force, capacity, competency, freedom, or (obj.) mastery (concr. magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength. This word indicates those with powers or influence in this age where evil exists.
Powers of this dark world- From Strong's Concordance, "powers" translates "kosmokrator" indicating a world-ruler or an epithet of Satan. "dark" translates "skotos" indicating obscurity (literal or figurative) or darkness. "world" translates "aion" meaning an age; by extension perpetuity (also past); by implication the world. So this phrase would indicate those who rule in this present age of darkness or evil. It seems to indicate spiritual forces with a very high stature or perhaps a wide area of responsibility.
Spiritual forces of evil - From Strong's Concordance, "spiritual" translates "pneumatikos" meaning non-carnal, e.g. supernatural or spiritual. "forces of evil" translates "poneria" meaning depravity or wickedness. Obviously, Paul is talking about spiritual beings on the side of evil.
While these terms might have been used as restatements of the general reference to demonic beings, I believe the word study shows strong distinctions in the types of references such that one is not simply a restatement of the other. They could actually be titles or positions of the demonic order. They could also be roles that are carried out by different demons. Regardless, I would order these terms from most to least important as follows:
Rulers - these would be the "generals" in the Army of Satan.
Powers of this dark world - these would be "commanders" or "captains."
Authorities - these might equate to "lieutenants."
Spiritual forces of evil - this phrase may refer to the "GI Joe soldiers" or the basic rank and file members.
The admonition by Paul to put on the full armor of God is a wise precaution. These terms regarding demonic forces point out the breadth of power they can exercise against the believer.
For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. (Col. 1:16, NIV)
The picture in this chapter and verse is the supremacy of Christ. Paul's use of "thrones or powers or rulers or authorities" could and should be read to include human, angelic, and demonic powers. Christ is supreme over all. Christ created all for Himself. Does it explicitly or implicitly suggest a hierarchy of demonic beings? No, it does not. It merely enumerates various authorities which, in context, must include both the forces of good and evil.
Paul used the phrase "rulers [arche] and authorities [exousia]" in several other passages. In Ephesians 1:21, Christ is seated at the right hand of God far above all "rule and authority" meaning human, angelic, or demonic. A similar reference is made in Colossians 2:10. In Ephesians 3:10, the mystery of the Church reveals the wisdom of God to the "rulers and authorities in the heavenly realms," indicating both angelic and demonic beings. Paul's uses "rulers and authorities" in Ephesians 6:12 to mean specifically demonic beings. And, in Titus 3:1, Paul uses this phrase in reference to human authorities. It appears to indicate a role in the human or angelic realm (or both) rather than a type of angel or a title.
And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (Col. 2:15)
Paul is certainly referencing Satan's forces through the terms "powers" and "authorities." These were the forces defeated at the cross. Again, they could refer to different roles performed or different hierarchical levels. It is not clearly stated as such in this verse. "Powers" is elsewhere translated "rulers" in the New International Version. This verse is important for the believer in spiritual warfare since it emphatically affirms the victory we have in Christ. The war has already been won by our Lord Jesus Christ! We are on the winning side and nothing can change that.
In summary, it can be said that Paul definitely indicates distinctions in the angelic realm, for those on the side of good and of evil. These distinctions are made consistently in his epistles. They are sometimes applied to human beings (Titus 3:1). As such, they should not be taken as a reference to different types of angels since humans are not angels at all. They may refer to roles or positions in the angelic realm. This would mean that the angels of God are organized similarly to the fallen angels. There is, however, no clear verse which would indicate an actual hierarchy of positions. Though Ephesians 6:12 comes the closest to delineating such a hierarchy, it is ambiguous because of the vagueness of the terms used.
It might be inferred, from a human perspective, that since there are distinctions between demons that some sort of hierarchy must exist. This is a rather weak argument since it requires the application of the human need for leadership and organization to the angelic realm. One could point to other passages, such as Revelation 12:7 and 12:9, which reveal Satan leading the band of fallen angels. This is at least a two-level hierarchy. But this is the only clear reference in Scripture that I can find to an actual hierarchy of positions among the demons.
Whether a hierarchy or series of related roles exist among the demonic or not, it is clear that the believer should accept the reality of demons and respect their scope of power. The believer should also accept that our Lord Jesus Christ has won the war against Satan. Always, we live with the assurance that "the one [Christ] who is in you is greater than he [Satan] who is in the world: (1 John 4:4). [i]
We will continue on with this study in part #2 check back.
[i] http://wordtruth.com/BibleStudies/SpiritualWarfare/swreal3.htm Copyright 5/19/2001, Randy Lariscy.
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